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Thursday, February 3, 2011

Linguistic Study: Speakers of Vietnamese and An Age Referent's Obligation


Another semester is upon me as I tackle new anthropology classes and gain greater insights into the field. In my Language and Culture class, we've been debating several issues including the hegemony of English as a global language, nonverbal cues used by past and present politicians, and understanding Shakespeare in the African Bush (I know you've heard of that study).

I intend to share with you my experiences in this challenging and fascinating class. To begin, I wanted to discuss the Vietnamese language.

Part of acquiring Vietnamese language and understanding their culture is by making a distinction between the father's side of the family and the mother's. A distinction constantly reinforced by the terms that must be used when referring to these people. There are also differing expectations of these people as a result of the way Vietnamese reckon kinship and descent.

What is the world do you mean? Simply, there's a way in which to approach or speak to someone, as this works about the same way in American culture.

In Vietnamese society, the predominant sentiment in the relation between members of a social group is respect.

Speakers of Vietnamese must choose the appropriate word depending upon relative age, social status, gender, degree of acquaintance, respect, and affection between speakers and hearers who are not related to each other by blood or marriage.

This form of respect, so to speak, has its roots in the teachings of Confucianism, whereby the Vietnamese describe a position of a person in society. Their behavior towards age and seniority is an obligation or form of respect they must pay to one another, based upon their relationship. Not showing this respect for elders or persons of higher position shows an insolent attitude.

Example and Possible Consequences:

Americans, when writing letters to individuals they don’t know, will address the person as “Dear NAME”.  Vietnamese people, by contrast, use only terms expressing respect such as “kính”, “kính thưa” and never address the person by name, for this would convey a disrespectful attitude.

A parallel can be seen with the use of family names. A father’s name is typically used in Vietnamese and American households.

As a show of respect, Vietnamese use their father’s name first, not last like Americans. Family name always comes first in Vietnamese and the individual name second, followed by the middle name, if one exists
Do you share this similar distinction in your own household? Please share with the readers.

Picture © marleen1951

Friday, January 28, 2011

Kinship: A Short Comparison of Unilineal and Bilineal Descent


Descent is described as a permanent social unit whose members claim common ancestry. There are two different descent groups when considering the difference between unilineal and bilineal descent.

Lineage-a group that can prove common decent from an ancestor.

Clan-claims it but can’t demonstrate it (IE the 12 Tribes of Israel).

Unilineal Descent


Unilineal traces the descent through both the patriline and the matriline and the only way to be attached to this lineage is to be born into it, and consequently the only way out, is to die. This can be seen in the blood lines of the Tudors, whereas the only way to add to the direct line of the lineage is to bear children. The end of the line, however, is when the last of the lineage dies, therefore not passing his or her blood line to the next generation. In any case, a person with one such lineage will state the same line of persons every time. Everyone is related in some sense.

Read the entire article  Difference Between Unilineal and Bilineal Descent for Size of Groups in a Culture via Ancient Digger at Socyberty

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