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Thursday, March 24, 2011

South American Vs Old World Complex Societies: Similarities and Differences


MesopotamiaThe civilizations of the Old World were in fact derivatives of the first ancient cultures, even dominating their ancient counterparts in Egypt, Mesopotamia, and China. They did so by utilizing new forms of agriculture and technology, improving upon the methods previously noted. The South American societies paralleled the Old World ancient societies in that they exhibited advanced architecture, powerful armies, social hierarchies, and intensive farming systems.

Agriculture

The Egyptology Handbook: A Course in the Wonders of Egypt (Ologies)In Mesopotamia, China, and Egypt, the citizens were “inextricably tied to the irrigation system fed by the great river through canal systems, controlled by the government” (Wenke and Olszewski 2007). This was not the case in South America, as citizens of the civilization worked as a collective, to provide the community with ample resources.

Relatively simple agricultural villages in South America grew mostly maize, beans, squash, and peppers and the abundance of the Pacific Ocean didn’t require the reliance on one staple crop. Overall the impact on the land was relatively low as opposed to their Old World counterparts, who utilized hoofed animals for intensive agriculture. Domesticates in Peru, or rather the role of these animals (llamas and guinea pigs) is unclear.

Sites like Tucume thrived, raising crops and animals and formulating a complete infrastructure including waterways and manmade watercourses, like the advanced systems we observed in Mesopotamia. The advancement of irrigation in this society located in Peru is fascinating. Why? The extreme environment and dry arid lands required physical and cultural adaptations.

South Americans “partially solved” a long standing Old World agricultural problem regarding tubers, developing a method of freeze drying potatoes for storage. In Old World Africa, the use of tubers was limited, as they were never brought under cultivation. Furthermore, tubers were also under cultivation in ancient China, India, the Near East and the Mediterranean Basin.

In sum: Old World societies relied on one staple crop, whereas South American complex societies saw crops as a supplement, utilizing maize, beans, potatoes, quinoa, fish from the nearby Pacific, and squash, to sustain the populations.

Class and Social Hierarchy 

Culturally, Old World societies were a bit different than South America. There was social inequality as sited by the hierarchical organization of class systems. State religions provided, as Wenke and Olszewski (2007) noted, the “context of life”. We saw temples in Mesopotamia which clearly indicated some sort of social hierarchy. The Shang society was headed by a king, who ruled through hierarchically arranged nobility (p 446). Consequently, the Erhlit’ou culture, as evidenced archaeologically, consisted of large abodes, middle sized lodging, and small villages, suggesting an administrative hierarchy.

There was relatively little evidence to suggest social inequality or hierarchy in Peru, aspeople seem to have participated in collective labor without developing strong differences in access to resources. Michael Moseley suggested that these Peruvian societies living in villages along the water exhibited “simple social stratification” on the basis of fishing.

In the case of Chan Chan, however, there was clear evidence of a class system much like the districts are separated today. Social classes were sectioned off in nine "citadels" where they lived, worked, and carried on with their daily lives. Evidence at Chan Chan’s reflects a strict political and social strategy, marked by the city's division. The Inka were organized into a stratified class society under a monarch.

In sum: The beginnings of South American complex societies may have not exhibited social inequality, however as advanced architecture was created, farming techniques grew more dependent on labor and class divisions became apparent. This movement towards a more hierarchical class based system was seen in the Old World as well. As technology and agriculture became more advanced so did the need for a political entities and polities to control the new system.

Trade

Old World trade typically happened in the lowlands by the river valleys. This was seen in Mesopotamia, Indus Valley, and Huanghe. If we consider Peru, however, there were populations living in both the highlands and lowlands. Two separate environmental zones were utilizing trade, and not always via waterways. In fact, there is no evidence of boats being used along the Andean coast, so we can assume in fact that seafaring trade was absent.

Technology

Unlike the Old World, the Inka were the only Pre-Columbian civilization to lack or develop a written language. Furthermore, the Inkas and the New World civilizations developed or utilized the inventions of the Old World including wheeled vehicles, making farming and trade much for efficient and thus allowing the Old World civilizations to have overwhelming power.

The Egyptians, although many are unaware, were excellent seafarers, building boats for exchange with other societies via waterways. On the other hand, no boats have ever been found at any sites along the Andean coast, therefore we can assume trade was occurring between highland and lowland societies on foot.

Economics

In Old World Egypt, the resources were similar along the Nile Valley and Delta, however in Andean South America, different natural resources, ocean and farm, gave way to an economic advantage when both resources were utilized.

Final Thought

Although the civilizations of the Old World and South America were quite varied, there was a fundamental similarity between the two. The evolution of the “social institution” gave way to exploitation of peoples, even using the excuse that it was the civic or religious duty of the citizens to conform to this new structure.

Resources
  • Wenke and Olszewski: Patterns of Prehistory 2007

Monday, February 7, 2011

Monday Ground Up: Hunter-Gatherers, Agriculture, and Global Warming


Hunter Gatherers: Brief Beginning

Hunter Gatherers are traditionally described as being highly nomadic individuals that traveled with very  few possessions in a marginal environment. Of course, the factors of the environment directly influenced the ability to be mobile. However, up until the Last Age, we can agree hunter gatherers were highly mobile.

Subsistence

Hunter gatherers were either practicing a specialized or generalized subsistence system. In case you don’t know the difference, specialized diets depended on one or a small number of resources, an example being corn or acorns. Generalized diets consisted of any resources available. Both approaches were efficient depending on resources readily available.

Formation of Complex Society

Hunter gather societies were egalitarian, with very limited authority or inequality, others were highly unequal. For instance, slavery was a historically-documented practice of some Northwest Coast and Alaskan hunter-gatherers.

Technologies of Hunter Gatherers

Hunter gatherers are responsible for some of the most widely known technologies, those being ceramics, fired pottery, and domesticated dogs and plants.

Domestication


Complex societies are directly affected by their agricultural subsistence systems, and highly complex societies always rely on domesticated plants and animals.

New World chronologies of domesticated species are poorly understood. The dating problems are due in part to the humid environments of Mesoamerica, where preservation is generally poor compared to the arid Levant. In addition, New World research is at least a generation “younger” than Old World research on domestication. Scholarly attention on plant domestication in the New World did not begin until the 1960s, compared with the 1940s in Southwest Asia.[1]

Domestication occurred all over the world, with no animals to speak of in the Americas, major reliance on domesticated animals and highly productive grasses in the Old World, and tubers, legumes, and fruits in much of the Americas.



Hunter Gathering During the Pleistocene




During the Pleistocene most of the world’s water was locked in ice. Globally, the climate was windier and dryer even nearest to the ice sheets. Hunter gatherers saw the first flora and fauna communities with the climatic shift.

Tropical forests like the Amazon or in Florida were once savannah environments, with spaced trees and shrubs in an open grassland. Even with the abundance of plant life, hunter gathers still preferred meat, as it provided them the most calories with the lest energy output.

Tropical forest hunter gathers had to work much harder than hunter gathers in other environments. Why? Although there was an abundance of plant resources in tropical forests, the plants were scattered, thus taking more time to collect what was needed.

Hunting was just as difficult. Tropical forests yielded smaller species of animals, and usually they were found in the trees due to the lack of ground cover. Hunter gatherers would exert much more energy traveling longer distances to procure plant and animal stuffs as opposed to hunter gatherers living on the savannah.

For example, the tropical Americas had an abundance of large terrestrial animals on the savannah. There’s no evidence for Pleistocene occupations of tropical forest environments.

Most archaeologists now believe that Pleistocene Americans were specialists who emphasized the hunting of terrestrial herd animals like horses, mammoths, and giant bison.  This is not to say that early Americans did not eat smaller mammals and plants, but that their lifeway and technology were focused on acquiring an abundant meat resource.[1]


Temperature Changes in the Pleistocene Tropics


Roughly 20,000 years ago global warming caused a shift in ocean currents, wind patterns, and rainfall. Forests started to expand as well as the plant resources already growing there. Large terrestrial animals started to die out. Hunter gatherers had to adjust their techniques of gathering resources. Specialized communities turned towards a more generalized subsistence system in order to survive.

Hunter-gatherers all over the world made this transition in the early Holocene; it is sometimes called the “broad-spectrum revolution.”

Horticulture to Agriculture

There’s been a debate about the transition to agriculture. Some assume agriculture happened at the exact same time all over the world and others hardly agree with this coincidence.

Archaeologically there was a disappearance of spear heads for hunting and an appearance of grinding technologies. Slash and burn like methods were used to clear forests to encourage the growth of fruits and tubers. Areas were manipulated to create islands of plant resources which hunter gathers returned to periodically to take advantage of the foods growing there.

Over time, individuals spent much more time near the garden plots and started to build semi and permanent settlements nearby. Wild foods started to grow and manipulated plants started to become more dependent on human intervention (ie squashes, sweet potatoes, and several kinds of fruit tree).

Hunter gatherers eventually decreased their mobility and started settling near rivers where they domesticated wild plants and fished. They practiced swidden agriculture; a temporary agricultural plot formed by cutting back and burning off vegetative cover.  Forest farmers’ fields could only be used for a few seasons before it was necessary to move to a new plot of land.

Almost all explanations for the shift from hunting-gathering to farming rely on climate change in some way, even Childe's Oasis Hypothesis.

The Oasis Theory (or Propinquity Theory) is a core concept in archaeology, referring to one of the main hypotheses about the origins of agriculture. First put forward by V.G. Childe in his 1928 book, "The Most Ancient Near-East", the oasis theory argues that the reason people starting living in settlements was because during a dry spell, the only livable place was near oases. .[4]

Agriculture developed in most temperate or sub-tropical parts of the world at the beginning of the Holocene, leading scholars to infer that climate change must have influenced the process. If people living in many environments, with access to very different resources all began domesticating plants at about the same time, was agriculture inevitable? [1][3]

Modern Hunter gatherers - Tribe – BBC


The Babongo of Gabon used to be known, derogatively, as pygmies. They're still treated as second-class citizens by their neighbours. But their expertise and knowledge of the forests is unique and their use of Iboga, a powerful hallucinogenic which lies at the heart of Babongo culture, makes them famous throughout Gabon.

Is global warming in some way responsible for the development of complex societies?

At the end of the late glacial conditions, as mentioned in the article Was Agriculture Impossible during the Pleistocene but Mandatory during the Holocene? A Climate Change Hypothesis., agriculture was impossible. [2]

However, following the conditions, plant intensive resource use was immediately utilized, leading me to believe an action forward approach was instigated by the hierarchical powers that be.

Since intense agriculture is a characteristic of complex societies, and agriculture is indeed sensitive to severe weather conditions, evolution like subsistence characteristic of complex systems could not take place during the Pleistocene. Consequently, in warmer and wetter conditions during the Holocene, evolution of agriculture was made easy, with due access to irrigation.

Population is set, due to the environment and societies with the abilities to obtain resources to acquire and maintain intensive subsistence strategies. Those having the key resources to outmaneuver the smaller societies with less intensive agricultural systems in place will out-compete the weaker of the two.

So was global warming in some way responsible? Evolution of subsistence systems in complex societies was relatively slow during the Pleistocene because of the impeding climatic conditions. However, glacial advances and retreats are not directly relevant to the origins of agriculture because population size grows faster and is able to adapt to cultural evolution. This is not to say global warming didn’t have any effect on complex societies.

Due to the extreme variations in climatic temperatures, evolution of plant use would have been extremely difficult. Consequently, hunting and farming communities would have been able to cope with catastrophic climate events. Complex systems seen within Pleistocene hunter gatherer societies didn’t rely on one resource and remained diversified in the event conservation had to take place.

Pleistocene America saw a rapid change in the environment when global warming altered rainfall amounts, wind, and ocean currents, thus leading to terrestrial animals dying out in masses. Americans were forced to adjust their lifestyles in order to survive. South Americans dealt with the climate change by becoming generalists, thus following all hunter gathers in what was called the “broad spectrum revolution”.

In an essence, although global warming did cause ocean levels to rise resulting in less arid land, complex societies turned to alternative methods of subsistence.


If global warming can cause such incredible changes in human social organization, will the present era of global warming bring about equally massive changes in human society?

As the human population continues to grow, so does the addition of carbon, causing the Earth’s climate to warm further. As we’ve seen from history, life has found a way and survived even the harshest of climatic changes. However, there have been some major re-distributions of species and extinctions associated with this climate shift as well.

Most of the world’s population is concentrated in coaster cities, as opposed to small nomadic tribes, and if sea levels were to rise even a few meters, the geographic landscape would be completely altered, and many cases, destroyed.

Years ago, if sea levels rose a few meters, it would have had very little effect. Consequently, such a sudden change in climate is hard to prepare for.

“Equally, it seems likely that as warming continues some areas may experience less precipitation leading to drought. With both rising seas and increasing drought, pressure for human migration could result on a large scale”. [3]

Also check out:


For decades, anthropologists have debated “The Eve Theory” – the theory that world cultures migrated and evolved from a single source – Eve, a reference to Adam and Eve mentioned in the Bible’s Book of Genesis as the first man and woman and the progenitors of all human life.

Sources

  1. Dr. Sarah Barber. UCF. Anthropology of Complex Societies
  2. Robert Boyd, Robert L. Bettinger, Peter J. Richerson
    2001 Was Agriculture Impossible during the Pleistocene but Mandatory during the Holocene? A Climate Change Hypothesis. American Antiquity Vol. 66, No. 3, 2001j, pp. 387-411. Society of American Archaeology.
  3. "Climate change: evidence from the geological record ." The Geological Society. The Geological Society of London , November 2010. Web. 30 Jan 2011.
  4. Oasis Theory
  5. Picture Cro Magnon
  6. Hunter Gatherer picture
  7. Global Warming GIF

Saturday, October 16, 2010

The Kohistani: The Road to Thull


This published article is based on a case study I'm reading about death enmity amongst the Kohistani Community. This particular discussion is about the road built to the isolated villages and how it changed the community.

Interestingly, you would think with the addition of a new info structure, organized vengeance would fade to some sort of degree. This was not case, as the first highway system actually promoted it, linking villagers with a more modern economy and a new political system. Therefore, this new highway triggered sociocultural transitions in Thull that ultimately resulted in Dushmani.

Consequence 1

On the positive side, religious leaders were now able to travel on bus routes to Mardan and Peshawar to further their Islamic studies with Pathan scholars and educators. In turn, the religious leaders...

From: Anthropology Study: The Road to Thull

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